Discipline and punish michel foucault pdf

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discipline and punish michel foucault pdf

Discipline & Punish - Michel Foucault - The Birth of the Prison by Elena Bandera - Issuu

It also made clear that symbolic structures, far from unfolding in accordance with an immanent logic, were determined by and served to mask relations of power. It is Michel Foucault who, during the s, turns away from the more narrowly methodological concerns which preoccupied him during the late s, and begins to develop the theory of power which disillusionment with the political inadequacy of structuralism required. It is true that Foucault often appears to be producing theoretical generalizations about the nature of power. Indeed, it can be argued that it is the persistence with which Foucault has held to and elaborated his understanding of the historical foundations of the modern West, and the strikingness of the image and allegory through which he has expressed his stance towards the process of modernization, which have been central to his force and his appeal, rather than his modishly fluctuating, and often inconsistent, theoretical and philosophical pronouncements. Foucault does not deny the economic dimension of the process of confinement, as a measure intended to reduce social pressures during a period of inflation and unemployment, but is far more concerned with the effects and implications of what he considers to be a new conception of the state as preserver and augmenter of the general welfare, and with the manner in which this conception intersects with a project of homogenization and moralization of the populace.
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An Introduction to Michel Foucault's Discipline and Punish - A Macat Sociology Analysis

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Discipline & Punish: The Birth of the Prison by Michael Foucault

Alan Sheridan. New York: Vintage, , pp. Jesus, help me! Bouton, an officer of the watch, left us his account: "The sulphur was lit, but the flame was so poor that only the top skin of the hand was burnt, and that only slightly. Then the executioner, his sleeves rolled up, took the steel pincers, which had been especially made for the occasion, and which were about a foot and a half long, and pulled first at the calf of the right leg, then at the thigh, and from there at the two fleshy parts of the right arm; then at the breasts.

In the Middle Ages there were gaols and dungeons, but punishment was for the most part a spectacle. The economic changes and growing popular dissent of the 18th century made necessary a more systematic control over the individual members of society, and this in effect meant a change from punishment, which chastised the body, to reform, which touched the soul. Foucault shows the development of the Western system of prisons, police organizations, administrative and legal hierarchies for social control - and the growth of disciplinary society as a whole. He also reveals that between school, factories, barracks and hospitals all share a common organization, in which it is possible to control the use of an individual's time and space hour by hour. Michel Foucalt was one of the leading intellectuals of the twentieth century and the most prominent thinker in post-war France. Foucault's work influenced disciplines as diverse as history, sociology, philosophy, sociology and literary criticism.

It is an analysis of the social and theoretical mechanisms behind the changes that occurred in Western penal systems during the modern age based on historical documents from France. Foucault argues that prison did not become the principal form of punishment just because of the humanitarian concerns of reformists. He traces the cultural shifts that led to the predominance of prison via the body and power. Prison used by the "disciplines" — new technological powers that can also be found, according to Foucault, in places such as schools, hospitals, and military barracks. In a later work, Security, Territory, Population , Foucault admitted that he was somewhat overzealous in his argument that disciplinary power conditions society; he amended and developed his earlier ideas.

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2 COMMENTS

  1. Yvon D. says:

    Michel Foucault

  2. Servio M. says:

    The reforming jurists, on the other hand, saw punishment as a procedure for requalifying individuals as subjects, as juridical subjects; it uses not marks, but signs, coded sets of representations, which would be given the most rapid circulation and the most general acceptance possible by citizens witnessing the scene of punishment.

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