Ramakrishna and his disciples by christopher isherwood pdf
Disciples of Ramakrishna - WikipediaRamakrishna Paramhansa Deva had sixteen direct disciples other than Swami Vivekananda who became monks of the Ramakrishna Order ; they are often considered his apostles. In the Ramakrishna-Vivekananda movement, the apostles have played an important role. Apart from Swami Vivekananda the direct disciples or apostles of Ramakrishna were as follows. Swami Brahmananda — , whose original name was Rakhal Chandra Ghosh, was son of a zemindar in the Basirhat area. He was born on 21 January at Sikra Kulingram, 36 miles to the N. Rakhal was devoted to God and used to practice meditation even in boyhood. At the age of 12 he was brought to Kolkata for his studies.
Its Bengali original was written by Swami Saradananda , which is based on interviews of persons who knew or interacted with him. It is therefore a first-hand source. The original Bengali version published was composed in five volumes and was the first full-scale biography of the saint. The English translation was first published in The original Bengali book was written from to , over a period of ten years in order to repay the debt incurred for constructing Udbodhan House for Holy Mother Sri Sarada Devi. Saradananda was one of the direct monastic disciples of Sri Ramakrishna and was the first Secretary of the Ramakrishna Math and Ramakrishna Mission.
This book is dedicated - indeed, one may say it dedicates itself - to Swami Prab havananda, head of the Vedanta Society of Southern California, my guru, dear fri end and literary collaborator for the past twenty-five years. It was he who aske d me to write it, and who has helped me with his advice and encouragement throug hout the writing.
lost boy sheet music free pdf
Moral Stories of Sri Ramakrishna - Animated Short Stories - English
Aldous Huxley, writer extraordinaire and ardent explorer of Hindu interior consciousness, had just introduced Isherwood to his gum, Swami Prabhavananda, founder of the Hollywood Ramakrishna Mission Vedanta Society. For Isherwood, by then one of England's hottest young novelists, the encounter turned his psyche and life inside out. Suddenly a whole layer of his mind, a monkish love of Being previously only hinted at, came welling up on the wave of Vedanta philosophy and Swami's artless, God-centered personality. Isherwood's beloved writing, his Hollywood screenplay job, his world seemed tissue thin, a prism of maya that obscured the Reality of Brahman. Like Huxley, he began hungrily meditating, became a vegetarian and underwent a "conversion" to the Ramakrishna sect of Hinduism. He wrote at the time, "I'm tired of strumming on that old harp, the Ego, darling Me," and later reflected, "I couldn't write a line at that time. Swami Prabhavananda prodded and cajoled Isherwood back into writing - the two of them, both short with boyish grins and faces, like matching East and West bookends, often collaborating.